Dams and the distribution of rain water in the M'zab Valleyite
Dams and the distribution of rain water in the M'zab Valleyites appreciated since their initial drop into this valley, are those dams that were based on the parts of the valleys or the feeders that stream into the M'zab Valley or that were based on the M'zab Valley specifically.
These dams and the locales in which they were assembled, the materials utilized in them, and the measure of exertion they put into their development, the entirety of this is a genuine sign of the degree of the soul of association and penance that they appreciated, and their designing information necessitated that they blend the water seminar from one perspective and the development of houses in The woodlands so these residences would not be harmed by the downpour of valleys, and this necessary them to take a gander at the complete number of abodes and consider the surges of deluges, even in burrowing wells and setting up towns, which demonstrates that this matter steers clear of possibility. One dam. In the event that, for instance, its developers center around a spot other than where it is in "Pardoned" for instance, they will enclose them by "Owlual" water, and on the off chance that they assembled it in the "Awwal" stream, they will envelop them by the M'zab valley, yet they joined them as we see, then, at that point we take a gander at how it was fabricated or say the way, so we see it The downpour isn't blocked, rather it came in the tightest spot between two mountains on one side, and it was going to the valley, not restricting it. past "a ." Habas." If the news came to them from Ghardaia, which is the region from which the downpour came, they attached these vents with sacks of sand loaded up with blockades, one on top of one another until they arrive at the level of the dam's stature, and this expands a significant piece of the put away water.
"Agdid Ahbas" or "Dam At Yazjen" is recognized by its wonderful design, as it gets the waters of the "Watercourse Intisah" deluge, particularly with the occasional downpours.
Also, in the event that we realize that the entirety of this happens deliberately for one winter, regardless of whether arrangements go before it, then, at that point it turns out to be obvious to us what these people appreciated of the indications of chivalry and penance, and the individuals who couldn't contribute with dates, particularly the old, and single ladies partook in their endeavors and a bit of the mosque's dates, and volunteers may go out to heads Distant valleys, for example, what happened a few times in the drain and in Qarara, as seventy volunteers went out with their creatures, food and weapons and strolled a distance of days to a valley, if the deluge arrived at it, its waters got immersed there and subsequently remove its course and the town is denied because of that, so they chose to go out and fabricate what they shut the passageways to these Al-Dhaya, and I think it is classified "Talmza" with tafshim, and its importance is taken from the swallow, and they reestablished the valley to its normal course, and they traded at regular intervals and the works endured over 90 days, and they worked there lime furnaces and gathered kindling and stone for them and made them there, as distant willful missions occurred From the city or the town to restore a feeder to the valley, and this is a ton that isn't included in a particularly concise impression, and a few group say that they gather however much as could be expected from the cores of "Diklat Nour" and blend it in with rock and lime, and we don't have the foggiest idea about the shrewdness of that if this is valid. A news.
With respect to the decision of the Daqla cores, it is notable, since it's anything but a sharp-sided core that isn't reasonable for grub and this is known. With respect to his intelligence in building, we don't have any acquaintance with it and God knows best. All that we referenced is the thing that occurred since the most established occasions. After the French occupation, individuals kept on chipping in, yet beneficent intentions are diminishing from one viewpoint. The expansion in movement and the undeniable degree of benefits made individuals fall behind and pay a specialist's wages at whatever point they needed to work, and with this we see this intentional soul obvious in every one of the activities that he calls for in mosques, regardless of whether that work in the help of the mosque and its offices or burrowing a well for individuals or walling a graveyard from the graves Or fixing and clearing a road, and different many genuine deliberate works that on the off chance that we counted the ventures that were worked from their way, we would have discussed it, and maybe we will get back to the subject in a different part, and there are still leftovers of this soul right up 'til the present time.
With respect to dispersing water, it's anything but a peculiar strategy, most likely that it demonstrates the personalities and information on its designers, and each town has a name for the innovator of this exact technique for evenhanded dissemination of downpour water. The first is for this technique, or the person who moved it starting with one country then onto the next through a drain, and in the event that we didn't see this strategy in one of the adjoining desert springs that we found in the desert, it is extremely simple to isolate the living running water in light of the fact that basically we see it and know the degree of Quqa and its wealth, however it's difficult to We partition the waters of valleys that stream just in independent periods, a reasonable division that takes what is near the passage to the valley what the far off takes, each as per its space of land without there being shamefulness, and this activity builds our esteem for it the more we know the degree of the battle that the desert individuals thought about over water, and it is realized that This division is advantageous and its risk is amplified if the deluge is feeble, yet in the event that the downpour is clearing, it doesn't have the uncommon worth, yet assuming the measure of water is little, you saw individuals seeing the equity of this circulation, here is the spot of acknowledgment for this strong, educated brain, and it is said that the person who puts M. Ghardaia is Sheik "Hamo and Al-Hajj", and he isn't the granddad of the Al-Nasiri family, and since this Sheik lived in the 11th century AH, and maybe he was a determinant of dispersion, and there might be the individuals who went before him, so it's anything but feasible for Ghardaia to live five centuries without water guideline. "Light M'zab" was partitioned by Sheik "Baba Dadi" and he is from the "At Hariz" tribe of "Al Abdul Aziz", and this is the thing that I have now gone to from the names, maybe we will discover different names so we can accomplish the first of them in spite of the couple of means we have.
The precursors dominated in burrowing these wrinkles and depressions on the rough mountains, so they resuscitated life in the desolate desert springs of Mzab, and nobody knows how long and exertion their hard and meticulous work took on these brutal rough mountains, it's anything but an uncertainty the confidence in God and the desire of life..
The privileges of each neighbor are secured by the legitimate guidelines and laws, and as per the "general boards' arrangements." These frameworks are regulated by the "secretaries of the stream." The openings that lead to the babies are estimated and indicated by the space and the quantity of palms or ranches.